Category: Archeology

  • Ancient Biblical City in Jordan Holds King David’s Secret

    An Iron Age settlement known as Mahanaim was part of the Kingdom of Israel (late 10th to late 8th century BCE), and an archaeological team believes it has identified the city mentioned in the Bible, along with the remains of a building that may have been used by elites, possibly Israelite officials, National Geographic magazine reports.

    Today, the site thought to be Mahanaim is called Tall adh Dhahab al Gharbi, archaeologists Israel Finkelstein of Tel Aviv University and Talai Ornan of the Hebrew University of Jerusalem write in an article published in Tel Aviv magazine. They base their conclusions largely on archaeological remains found at the site and an analysis of biblical passages mentioning Mahanaim.

    The Bible states that Mahanaim was located next to another city called Penuel.

    A smaller archaeological site known as Tall adh Dhahab esh Sharqi, which may be Penuel, is located near Tall adh Dhahab al Gharbi, which may be Mahanaim, the study authors wrote. Biblical texts suggest that Penuel was the site of a temple, and the remains of a rectangular platform that may have been the foundation of the temple have been found at Tall adh Dhahab esh Sharqi.

    Tal adh Dhahab al Gharbi was excavated by a German archaeological team between 2005 and 2011, who discovered the remains of stone blocks containing various engraved images, including images of people playing the lyre; a lion; a date palm tree; and a man carrying a goat, possibly “intended as food for a feast.”

    The archaeologists also noted that the style of the engravings is similar to that of wall paintings from the 8th century BCE. at an archaeological site in the northeastern Sinai Desert of Egypt, excavations of which show that the site was controlled by the Kingdom of Israel in the 8th century BCE. This suggests that the blocks found at Tal adh Dahab al-Gharbi also date to the 8th century BCE and were the work of Israelite artists.

    In the study, Finkelstein and Ornan say that these blocks are likely the remains of a building used by Israelite caretakers. Finkelstein notes that the Bible also mentions that an Israelite king named Ishbosheth lived in Mahanaim during his short reign, and that David fled to Mahanaim when one of his sons, Absalom, rebelled against him.

    The researchers add that Mahanaim and Penuel were built by Jeroboam II, a king of Israel who ruled in the 8th century BCE.

    Illustration: Gad Territory on an 1852 map – Mahanaim can be seen in the northeast corner of the pink-shaded Gad area. This beautiful hand-colored map is an engraved steel plate of Israel/Palestine or the Holy Land. It depicts the region as it would have been during the period of the Twelve Tribes of Israel. There are numerous notes that refer to wells, caravan routes, and biblical locations. Dated “Liverpool, Published by George Philip and Sons 1852.”

  • Lost Residence of King David Discovered

    A biblical site frequented by Israelite kings according to the Hebrew Bible has been identified in Jordan, researchers say. The Iron Age site, known as Mahanaim, was part of the Kingdom of Israel (also called the Northern Kingdom). The team also believes they have identified the remains of a building at Mahanaim that was used by elite figures, possibly even Israelite kings.

    Today, the site that may be Mahanaim is called Tal ad-Dahab al-Gharbi, archaeologists Israel Finkelstein of Tel Aviv University and Talai Ornan of the Hebrew University of Jerusalem write in an article published in the journal Tel Aviv. The researchers base their claim on archaeological remains found at the site and an analysis of biblical passages that mention Mahanaim.

    Mahanaim

    The name “Mahanaim” means “two camps” in Hebrew, and biblical passages suggest that it was located next to another place called Penuel, the researchers write. Today, a smaller archaeological site known as Tal ad-Dahab esh-Sharqi, which may be Penuel, is located near Tal ad-Dahab al-Gharbi, which in turn may be Mahanaim, they explain in the article. Biblical passages suggest that Penuel had a temple, and at Tal ad-Dahab esh-Sharqi the remains of a rectangular platform, which may be a temple, have been found.

    The Tal ad-Dahab al-Gharbi site was excavated by a German archaeological team between 2005 and 2011. During that time, the German team found the remains of stone blocks with various engraved images, including people playing the lyre; a lion, possibly from a hunting scene; a date palm tree; and a man carrying a goat to what appears to be a banquet, possibly “intended as food for a feast,” according to the new study.

    Finkelstein and Ornan say the blocks are likely the remains of a building used by dignitaries. The researchers also note that the style of the engravings is similar to that of eighth-century BCE wall paintings at a site known as Kuntilet Ajrud in the northeastern Sinai Desert of Egypt.

    Previous work at Kuntilet Ajrud has shown that the site was controlled by the Kingdom of Israel in the eighth century BCE, suggesting that the blocks found at Tal adh-Dahab al-Gharbi also date to the eighth century BCE and were the work of craftsmen associated with the Kingdom of Israel.

    The researchers add that Mahanaim and Penuel were built by Jeroboam II, a king of Israel who ruled in the eighth century B.C.

    Visited by Israelite kings?

    This building may have been used by Israelite kings. Finkelstein notes that stories in the Hebrew Bible mention that an Israelite king named Ishbaal was crowned at Mahanaim and that King David fled to Mahanaim when he was at war with Absalom, one of his sons. While these biblical stories suggest that some of Israelite kings may have visited the building at Mahanaim, ultimately “there’s no way to know,” Finkelstein told Live Science.

    Bartosz Adamczewski, a professor of theology at the Cardinal Stefan Wyszynski University in Warsaw, who was not involved in the study, believes that the proximity of Tal ad-Dahab al-Gharbi to Tal ad-Dahab esh-Sharqi helps explain how the name “Mahanaim” – two camps – came about.

    Illustrative Photo by Brett Jordan: https://www.pexels.com/photo/writing-typography-blur-bokeh-11506026/

  • The Ephesus Experience museum was named the best in the world

    Even if you’ve been to Ephesus before, be sure to do it again if you find yourself in the Izmir region of Turkey. The remains of the ancient city were discovered in 1863, and only 37% of it has been discovered and preserved today, but archaeologists continue to work and Ephesus reveals more and more of its ancient secrets.

    Recently, Ephesus, a UNESCO World Heritage Site, has a new interactive museum that will immerse you, with all your senses, in the thousand-year history of one of the best-preserved ancient cities in the world.

    Ephesus Experience won top honors in the Best Museum category at this year’s MONDO-DR Awards. The awards are among the most prestigious in the fields of technology, design and exhibitions in the world and this year they were presented in June in Las Vegas, USA.

    The awards, organized by MONDO-DR magazine, were established in 2017 to honor the best installation projects in the world. Over time, the awards began to also celebrate achievements and best projects in the exhibition and hospitality sector, focusing on the design of exhibition venues, visitor experiences and technical installations. The Ephesus Experience Museum was awarded the prize, thanks to the high evaluation of an independent jury, which recognized the project as outstanding worldwide.

    An immersive symphony

    The Ephesus Experience is one of the first museums in the world to combine experiential museology with age-old storytelling. As one of the most intriguing destinations on Turkey‘s Aegean coast and one of the most significant ancient cities in the world, Ephesus attracts thousands of tourists every year. In addition to being known as one of the greatest port cities of its time, it was also included in the UNESCO World Heritage List in 2015. Using innovative technology, the Ephesus Experience museum gives visitors the opportunity to personally experience the daily life, trade, architecture and art of the city during these golden ages.

    Developed by DEM Museums, the Ephesus Experience was designed by a large team including architects, curators, designers, artists, technology experts, historians and archaeologists from leading companies and academic institutions in Turkey and around the world. The museum immerses you in an unforgettable journey in which you walk the streets of Ephesus, peer into the secrets of the ancient world and touch everyday life in the past.

    Ephesus has existed since the Neolithic, but gained importance during the Roman Empire as the capital of Asia Minor and a very important port. As the second most important city in the Roman Empire, it grew and flourished. Its population of about 250,000 people – metropolis in the context of ancient times, is mostly educated and wealthy, and its buildings are richly decorated and speak of the interests and well-being of its inhabitants.

    Today, Ephesus is not on the seashore – the passing river for centuries brought sediment to the port and eventually clogged it. The city’s decline also coincided with disasters such as the plague and an earthquake in the 12th century. In the following years, the city continued to exist, only to be finally abandoned in the 15th century.

    Landmarks in the ancient city include the Library of Celsus and the Great Theatre, which has a capacity of 30,000 spectators; the ruins of the Temple of Artemis; The Gate of Mazeus and Mithridates; the temple of Hadrian and the terrace houses.

    In ancient Ephesus, they worshiped the Mother Goddess, symbolizing fertility, who gradually acquired the image of the Hellenic goddess of hunting and nature, Artemis. In her honor, one of the Seven Wonders of the Ancient World was erected in Ephesus – the Temple of Artemis, of which only parts of columns remain, unfortunately.

    One of the grandest and best-preserved buildings is the Library, which was also a university. It is the third largest library in the Greco-Roman world after Alexandria and Pergamon. Unlike the first two, however, here the library is amazingly preserved. And across from her is the brothel.

    The two buildings were connected by a tunnel.

    On the street in front, on the port side, probably the first advertisement of the place for carnal pleasures has been preserved – it guides sailors and all those who want to find love.

    The public toilets, which were a place for active social life, have also been preserved. Dozens of sufficiently large holes are drilled in the stone “benches”, a channel with running water runs below. There was also a fountain with scented jets for freshness. The slaves had to warm the cold stone with their bare bottoms before their masters took their turn.

    The recently opened terraced houses of Ephesus are also impressive. Three residential complexes have been preserved, only one is open to visitors. It consists of several residences on an area of ​​2500 sq.m. – on three terraces one above the other, directly opposite Hadrian’s Temple.

    Remains of a private bath, a huge reception hall with painted walls and red and green marble cladding are preserved. The houses were built in 1st century, they were last inhabited in the 12th century.

    The House of the Virgin Mary, in which the Virgin is said to have lived after the resurrection of Jesus, is very close.

    “The abode of the Blessed Virgin Mary was not located in Ephesus itself, but three to four hours away. It stood on a height where several Christians from Judea had settled, among them holy women, her relatives. Between this height and Ephesus a small river flowed with many crooked curves.” This is the vision of the nun and clairvoyant Anne Catherine Emmerich, according to which the house was discovered in the 19th century.

    In 1822, the Blessed Virgin appeared before her and described in detail the place where she lived until her Assumption. Everyone believed the nun unconditionally, because they knew that she had never left Germany. When pilgrims set out to verify the fortune teller’s words, in Turkey – in Ephesus, at the place indicated by Anne Catherine, they actually found a house that exactly matched the one described by the nun.

    After the nun’s death, her visions were published in a book by Clemens Brentano. The Catholic Church has not ruled for or against the house’s authenticity, but has nevertheless maintained a steady stream of pilgrimages since its opening. Anne Catherine Emmerich was beatified by Pope John Paul II on October 3, 2004.

    The House of the Virgin is not by chance in Ephesus – the ancient city played a large role in early Christianity.

    Tradition claims that Ephesus is the city where St. John the Apostle came with Mary after the resurrection of Christ. In the Gospel of St. John we read: “When Jesus saw his mother and the disciple whom he loved standing near him [by the cross], he said to his mother: ‘Mother, behold your son!’ Then he said to the disciple: ‘Behold your mother!’ From that moment on, this disciple took the mother of Jesus into his own home” (19:25-27).

    Next to the house of the Mother of God, a spring with healing water gushes out from under the ground. Around it is a wall where everyone can write their wish. Tie a handkerchief or ribbon to the specially placed grid and say out loud what you dream about.

  • Ancient Scythian mounds in Ukraine destroyed: Another violation of the Geneva Convention

    Russian forces have destroyed ancient burial mounds on the front line in southern Ukraine. In doing so, they potentially violated the Hague and Geneva Conventions, according to a study by the Ukrainian Conflict Observatory published on September 4, the Kyiv Independent reported.

    In Ukraine, there are many ancient graves known as kurgans – up to 20 meters high and dating back to 3000 BC. They contain archaeological treasures, including from the Scythian era.

    The Conflict Observatory analyzed open geospatial data to find that the two sites in the Vasilovsky district of Zaporozhye Oblast, for example, were damaged during their occupation by the Russian armed forces. In addition, they were used by the Russians for military purposes as military infrastructure was built around them.

    Apart from the military constructions, the damage “may mean looting or destruction of the mound-related artifacts and ancient remains,” the report said.

    Since cultural heritage is entitled to protection under international law, damage to the sites and their potential looting may constitute a violation of international humanitarian law under the Hague and Geneva Conventions.

    Additionally, the limitations of open-source intelligence research suggest that “the true number of archaeological sites affected by Russian fortification construction is likely to be much higher than documented in this report,” the observatory added.

    Russia’s war against Ukraine has had a severe impact on Ukrainian cultural heritage, destroying around 2,000 cultural sites and leaving 1.5 million museum artifacts in Russian-occupied territories. The Parliamentary Assembly of the Council of Europe (PACE) passed a resolution in late June recognizing Russia’s genocidal intent to destroy Ukraine’s cultural heritage and identity.

  • Secret Masonic tunnels in Warsaw discovered by archaeologists

    They were discovered in the Guchin Gai park complex

    Arheologists excavated part of a mysterious system of tunnels under Gucin Gai – a park complex located in the Mokotow district of the Polish capital Warsaw. The park is located in the former Vilanov estate, one of the residences of the Vilanov royal palace.

    In the northwestern part of Guchin Gai, near the Church of St. Catherine, there is a system of U-shaped tunnels with a vault, which extends for about 65 meters. On both sides of the tunnel are symmetrical niches, some of them containing three rows of niches, which create the appearance of a catacomb.

    At the beginning of the 19th century, the tunnel and the surrounding area were purchased by the Polish nobleman and minister Stanislaw Kostka Potocki. Stanislaus was also a prominent member of the Freemasons, receiving the title of Grand Master of the Grand National Orient of Poland.

    Because of Potocki’s Masonic affiliation, it is rumored that the tunnel served as a secret meeting place for Masonic ceremonies and rituals. Although no contemporary sources or written evidence confirm this, the Register of Monuments still refers to the tunnel as “Masonic Graves”.

    The excavations on an area of 5×5 m, covering the entrance to the tunnel and part of the inner corridor, were carried out by the Institute of Archeology of the “Cardinal Stefan Wyszynski” University in cooperation with the Office of the Warsaw Conservator of Monuments, reports BGNES.

    The removal of accumulated soil revealed 19th-century walls that formed the entrance from the time of Stanislaus, in addition to much earlier brick walls dating from around the 17th century. Archaeologists also found 17th-century coins that help establish the historical chronology of the tunnel, as well as several items from the Middle Ages.

    According to the environmental protection office report, the 17th-century architectural elements are probably the remains of a cistern or glacier structure for collecting and storing water to supply the Vilanov Palace, located a few kilometers away.

    This is confirmed by the records of Augustin Lochi (1640 – 1732), court architect of Jan III Sobieski, who describes the construction of a glacier and water catchment on the northern slope of Gora Slujevska (in Gucin Gai).

  • Newly discovered Greco-Roman tombs in Egypt shed light on diseases in antiquity

    An Egyptian-Italian archaeological expedition has discovered 33 Greco-Roman family tombs on the west bank of the Nile in the southern city of Aswan, Egypt’s Ministry of Tourism and Cultural Monuments announced.

    The find sheds light on the diseases that the region’s inhabitants suffered from during this era.

    The newly discovered tombs are part of a funerary complex, spread over ten terraced levels, dating from the 6th century BC. to the 3rd century AD Some of them have arched entrances preceded by brick-walled courtyards, while others are carved straight into the rocks.

    Among the finds are the remains of mummies, fragments of colorful terracotta figures, sarcophagi of stone and wood, tables for offering gifts.

    The scientists performed anthropological and radiological analyzes to determine the sex, age and possible illnesses and injuries of the tomb owners.

    It turns out that between 30 and 40 percent of those buried in the complex were very young – from newborns to young adults.

    Some of them suffered from infectious diseases or metabolic disorders. Signs of anemia, nutritional deficiencies, tuberculosis, osteoarthritis were found.

    Photo: Ministry of Tourism and Cultural Monuments of Egypt.